• Life of the Chinese in Singapore

  2022年10月17日

• Chinese Immigrants in Singapore

  2022年10月17日

• History of the Chinese in Cambodia
  There are records of Chinese envoys visiting Angkor Wat in the 13th century. The Chinese have traditionally lived in the cities and towns and controlled businesses in part because the Khmers have traditionally looked down on commerce. Chinese have controlled much of the commerce in Thailand, Malaysia, the Philippines, Cambodia and Indonesia since the 19th century and today are still involved in businesses throughout the Asian-Pacific region.

  2022年10月17日

• Different Chinese Groups in Cambodia
  The Chinese in Cambodia represented to five major linguistic groups, the largest of which was the Teochiu (accounting for about 60 percent), followed by the Cantonese (accounting for about 20 percent), the Hokkien (accounting for about 7 percent), and the Hakka and the Hainanese (each accounting for about 4 percent). These belonging to certain Chinese linguistic groups in Cambodia tended to gravitate to certain occupations. [Source: Library of Congress, December 1987 ]
  The Teochiu, who made up about 90 percent of the rural Chinese population, ran village stores, controlled rural credit and rice-marketing facilities, and grew vegetables. In urban areas they were often engaged in such enterprises as the import-export business, the sale of pharmaceuticals, and street peddling. The Cantonese, who were the majority Chinese group before the Teochiu migrations began in the late 1930s, lived mainly in the city. Typically, the Cantonese engaged in transportation and in construction, for the most part as mechanics or carpenters.
  The Hokkien community was involved in import-export and in banking, and it included some of the country’s richest Chinese. The Hainanese started out as pepper growers in Kampot Province, where they continued to dominate that business. Many moved to Phnom Penh, where, in the late 1960s, they reportedly had a virtual monopoly on the hotel and restaurant business. They also often operated tailor shops and haberdasheries. In Phnom Penh, the newly-arrived Hakka were typically folk dentists, sellers of traditional Chinese medicines, and shoemakers.

  2022年10月17日

• Chinese in Cambodia
  There are around 344,000 Chinese in Cambodia (2014). They make up approximately 2.2 percent of the population. These numbers do not always reflect the full extent of Chinese presence. Partially assimilated Chinese are often not counted as Chinese. There are many levels and degrees of mixed blood. Around 300,000 Chinese were counted in Cambodia (4 percent of the population) in the 2000s. Other estimates say there are more than 600,000 Chinese-Cambodians in Cambodia. [Source: Wikipedia]
  Chinese in Cambodia tend to be assimilated and many have intermarried with Khmers (one reason for variance in population numbers is how mixed blood and intermarried Chinese are counted) . They speak Khmer, worship at Khmer Buddhist temples and have Cambodian style weddings. Few can speak Chinese. In many cases the only thing they seems to have retained from their culture is the Chinese cakes served at special occasions and the custom of living with the wife’s family after marriage.
  The Cambodian Chinese are recognized as Cambodian citizens and as a sign of how influential they are, of the 24 member board of the Chamber of Commerce established in Phnom Penh in the early 2000s 17 members spoke Chinese, but only three were fluent in English. There has traditionally been much more intermarriage between Khmer and Chinese than between Khmer and Vietnamese, and relations between the groups has generally been cordial, or at least civil, although there have been periods of discrimination. The Chinese have been in Cambodia since the time of Angkor, but immigration increased greatly during the colonial period when the French ruled Cambodia. Chinese are particularly associated with urban areas; before 1970, there were more Chinese and Vietnamese than Khmer in Phnom Penh. [Source: Countries and Their Cultures, Gale Group Inc., 2001]

  2022年10月17日

• Dislike and Distrust of the Chinese in Myanmar

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• Chinese in Cambodia in the 1990s and 2000s
  In the 1990s the government softened up on the Chinese. Temples were rebuilt, Chinese-language schools were reopened and permission was given in 1990 to establish the Association of Chinese in Cambodia. In 1995, there were 13 Chinese-language schools and five Chinese temples in Phnom Penh.
  In 1995, it was estimated that there were about 300,000 Chinese in Cambodia, 80 percent of them in Phnom Penh. According to many people in Cambodia the Chinese have re-established themselves as the dominant economic force in the country, playing a major role in import-export, banking, hotels, gold and rice trading, garments, manufacturing and property.
  In the late 1990s and 2000s there was a kind of rebirth of Chinese culture. A number of Chinese schools opened. Other private schools offered Mandarin lessons. Chinese restaurants and Chinese newspaper were launched. The government made efforts to attract hundreds of millions of dollars in investments from overseas Chinese businessmen and lure large numbers of Chinese tourists. Chinese-Cambodians have been encouraged by the Hun Sen government to engage in business and use their connections in China to bring in foreign investment. In this environment, Chinese-Cambodians have thrived and increased their domination in many businesses.

  2022年10月17日

• Chinese Arrive in Southeast Asia
  The first Chinese to enter Southeast Asia were Buddhist monks, maritime traders and representatives of the Imperial Chinese government.. In ancient and medieval times, Chinese traders utilized Southeast Asian ports on maritime Silk Road but in the early days much of this trade was carried out by Arab mariners and merchants. Regular trading between China and Southeast Asia didn’t really begin in earnest until the 13th century. Chinese were attracted by trade opportunities in Malacca, Manila, Batavia (Jakarta) Some of the most detailed descriptions of Angkor Wat and other Southeast Asian civilizations came from Chinese travelers and monks. The Chinese eunuch explorer Zheng He (1371-1433) helped establish Chinese communities in parts of Java and the Malay Peninsula in part, many historians believe, to impose imperial Chinese control.
  Beginning in the late-1700s, large numbers of Chinese — mostly from Guangdong and Fujian provinces and Hainan Island in southern China — began emigrating to Southeast Asia. Most were illiterate, landless peasants oppressed in their homelands and looking for opportunities abroad. The rich landowners and educated Mandarins stayed in China. Scholars attribute the mass exodus to population explosion in the coastal cities of Fujian and prosperity and contacts generated by foreign trade. Among the early places where Chinese went to work was the Ayutthaya Kingdom (1351-1767) in Thailand.
  So many people left Fujian for Southeast Asia during the late 18th century and early 19th century that the Manchu court issued an imperial edict in 1718 recalling all Chinese to the mainland. A 1728 proclamation declared that anyone who didn’t return and was captured would be executed.
  Most of the Chinese who settled in Southeast Asia left China in the mid 19th century after a number treaty ports were opened in China with the signing of the Treaty of Nanking in 1842, which ceded the island of Hong Kong to Britain and opened five treaty ports to British trade after the first Opium War. The ports made it easy to leave and with the British rather than imperial Chinese running things there were fewer obstacles preventing them from leaving. British ports in Southeast Asia, particularly Singapore, gave them destinations they could head to.
  A particularly large number of Chinese left from the British treaty ports of Xiamen (Amoy) and Fuzhou (Foochow) in Fujian province. Many were encouraged to leave by colonial governments so they could provide cheap coolie labor in ports around the world, including those in colonial Southeast Asia. Many Chinese fled the coastal province of Fujian and Zhejiang after famines and floods in 1910 and later during World War II and the early days of Communist rule. Many of the legal and illegal immigrants from China continue to come from Fujian.

  2022年10月17日

• History of Chinese in Vietnam
  The Chinese did well in the French colonial period in the 19th and early 20th century. French laws discouraged participation in commerce by the native population but encouraged Chinese participation. There was a substantial increase in the Hoa population. The country’s limited foreign and domestic trade were already in the hands of Chinese when the French arrived. The French chose to promote the Chinese role in commerce and to import Chinese labor to develop road and railroad systems, mining, and industry. French colonial policy that lifted the traditional ban on rice exports at the end of the nineteenth century also attracted new waves of Chinese merchants and shopkeepers seeking to take advantage of the new export market. Vietnam’s growing economy attracted even more Chinese thereafter, especially to the South. Already deeply involved in the rice trade, the Chinese expanded their interests to include ricemilling and established a virtual monopoly. [Source: Library of Congress]
  In 1970, Chinese Vietnamese made up 5.3 percent of the population of South Vietnam and controlled 70 to 80 percent of the commerce. In mid-1975 the combined Hoa communities of the North and South numbered approximately 1.3 million, and all but 200,000 resided in the South, most of them in the Saigon metropolitan area.
  Restrictions on economic activity following reunification of the north and south in 1975 and the subsequent but unrelated general deterioration in Vietnamese-Chinese relations, which led to war in 1979, negatively impacted the Chinese-Vietnamese community. After the Vietnam War, the Chinese were targets and many fled or were driven out. Beginning in 1975, the Hoa bore the brunt of socialist transformation in the South, especially after the communist government decided in early 1978 to abolish private trade. This, combined with external tensions stemming from Vietnam’s dispute with Cambodia and China in 1978 and 1979 caused an exodus of about 250,000 Hoa, of whom 170,000 fled overland into China from the North and the remainder fled by boat from the South. Many “boat people” left when the government closed down private businesses in 1978. An estimated 450,000 ethnic Chinese left Vietnam. Many were officially encouraged and assisted and some were expelled across the land border with China. The 1989 census counted 962,000 Chinese, barely changed from the 949,000 recorded in the 1979 census.

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  Vietnamese Boat People
  Unknown 1984
  More than two million “Vietnamese Boat People” fled their homeland between 1975 and 1995, seeking asylum in neighboring countries and leading to a humanitarian crisis that ended with more than half of the refugees being resettled in the United States. This photograph shows thirty-five refugees awaiting rescue by the USS Blue Ridge. After spending eight days at sea, the thirty-five foot fishing boat was spotted three hundred fifty miles northeast of Cam Ranh Bay, Vietnam

  2022年10月17日