• The Failure of Indonesian Integration in the Reform Era: a Case of Semarang`s Chinese Community
  This article delves into the failure potentials of Indonesian integration in social and cultural interaction pattern of the Javanese-Chinese in Semarang’s Chinatown in Reform Era. This article is a pilot project to look into social and cultural interaction pattern toward Indonesia’s integration post New Order Era (or Reform era). It was long recorded that the Chinese communities have interacted with the locals for several generations so it has created a pattern of social and cultural mix between the Chinese-descent communities in Semarang with the local Javanese culture. This article uses both data gathered from the field and from library research. It utilizes ethnographic method approach putting the emphasis on diverse actions in their social and cultural interaction pattern. This paper is expected to be used as an example of national integration efforts failed in some of Indonesia’s diverse communities and showed the tensions between minority and majority communities or between Islam and not Islam in other areas in Indonesia.

  2022年9月11日

• 香港族裔经济中的印尼华侨与华人
  20 世纪七八十年代, 有不下20 万的印度尼西亚华侨自中国内地迁居香港; 而近30 多年来, 印尼家务工人亦接踵而至, 其在香港的人数现已超过13 万人。这两群看似毫不相干的移民, 在21 世纪全球化以及区域移民的大语境下相遇, 共同构建了香港经济活动中奇特的族裔景观, 具体包括印尼食品店、服装店、手机店、家具店等等。基于文化背景、语言条件以及香港公民身份等因素, 第一代印尼归侨以及千禧年前后开始定居香港的印尼华人或自己充当雇主, 或在族裔经济中担任雇员, 自然而然成为在港印尼族裔经济的先驱者与主要获利者。本文根据2013 年到2016 年初的田野调查和深度访谈, 梳理在港印尼华侨华人的移民背景以及类别, 探讨印尼华侨华人如何在印尼家务工人移民潮的推动之下, 启动他们的族裔资源, 使之成为具有商业用途的资本, 从而促进了过去十多年来香港印尼族裔经济的蓬勃发展

  2022年9月11日

• MEDAN CHINESE AND THEIR STIGMA: GRABBING POWER IN MULTICULTURAL SOCIETY
  This article presents the result of a pilot project which seeks to examine the pattern of socio-cultural interaction between the Chinese people and other ethnic groups in the multicultural City of Medan, North Sumatra. The purpose of this article is to examine various obstacles in the pattern of socio-cultural interaction among those two groups of people. This article utilizes both field data and the data obtained from bibliographical references. This qualitative research applies the ethnographical approach and is conducted by observing various activities and behaviors that arise from the pattern of socio-cultural interaction between the Chinese people and other ethnic groups in Medan. From this project, we draw a preliminary conclusion that the Medanese Chinese have established domination over numerous areas of life in Medan by engaging in various socio-cultural activities, both conspicuously and inconspicuously. Such hegemonic tendencies have contributed to creating a negative perception of the Medanese Chinese among other members of the plural society in Medan. In addition to that, the difficulty of Medanese Chinese to assimilate themselves with the local populace only increases the social gap between them and other local communities. These factors constitute challenges for the Medanese Chinese to interact with people from other ethnic groups.

  2022年9月11日

• Chronology for Chinese in Indonesia

  2022年9月11日

• Chinese Indonesian Heritage Center

  2022年9月11日

• THE JOURNAL SOUTHEAST ASIAN HISTORY
  (Vol. 5, No. 1) March 1964 (pp. 62-100)
  The Chinese Mestizo in Philippine History

  2022年9月10日

• Chinoy TV 菲華電視台

  2022年9月10日

• 

  Description: Chinese Filipino wearing the traditional Filipino gown the “Maria Clara gown”
  Date: 4 November 1913
  Author: Unknown author

  2022年9月10日

• 

  MESTIZA CHINA
  Álbum de Filipinas
  Publicación:[ca. 1870]

  2022年9月10日

• The Manila Chinese Cemetery (simplified Chinese: 华侨义山; traditional Chinese: 華僑義山; pinyin: Huáqiáo Yìshān; Pe̍h-ōe-jī: Hôa-kiâo Gī-san; lit. ‘Overseas Chinese Cemetery’; Spanish: Cementerío para chinos) is the second oldest cemetery in Manila after La Loma Cemetery. The cemetery includes Christian, Buddhist and Taoist burials. The present-day cemetery is a vaguely trapezoidal area of about 54 hectares (130 acres) with an irregular network of roads its old pre-war part along Rizal Avenue Extension, reflecting its gradual evolution and expansion. Meanwhile, the post-war portion has three major roads bisected by minor roads, aligned NW to SE. Matandang Sora, coming from the main entrance in Felix Huertas going towards Chong Hock Temple, is the main road today. Before the Pacific War the main entrances faced Avenida Rizal. This northwestern is the oldest and most historically significant part of the cemetery.The cemetery was witness to many executions during World War II. Among them were Girl Scouts organizer Josefa Llanes Escoda, Filipino Brigadier General and hero during World War II and Boy Scouts of the Philippines charter member Vicente Lim, literary geniuses Rafael Roces and Manuel Arguilla, star athlete-turned-guerrilla spy Virgilio Lobregat, and Chinese Consul General Yang Guangsheng. Apolinario Mabini was also buried in the cemetery before his remains were transferred to Batangas on July 23, 1956.

  2022年9月10日